Women Imagining Otherwise | Conversation with Imelda Cajipe Endaya, Amanda Heng, Dolorosa Sinaga And Phaptawan Suwannakudt

About the speakers

Imelda Cajipe Endaya (b. 1949, Philippines) began her artistic career in the late 1960s, during a period of ferment in the Philippines under the Marcos regime. In the 1970s and 1980s, confronted with mounting social injustices, Endaya channelled what she described as “rage—the rage inside and the rage all around” into art. Combining indigenous and new materials, she forged a socially-engaged practice that highlights the oppressive conditions faced by marginalised communities. The political changes in the 1980s—following the overthrow of Marcos in 1986 and the brief climate of optimism that ensued—gave Endaya and her peers time and space to consider their positions as women and the empowerment that came with collective action. She co-founded KASIBULAN in 1987, the longest running feminist art collective in Southeast Asia. Beyond her studio, she is also an educator, organiser and writer who founded PANANAW, the first major visual arts journal on Philippine art.

Amanda Heng (b. 1951, Singapore) turned to artmaking in her late 30s, leaving her job as a tax officer to study printmaking at LASALLE College of the Arts in 1986, before co-founding The Artists Village in 1988. She was among the first in Singapore to advance critical ideas on gender roles and identity politics not only through her art, but also by organising and participating in exhibitions on women’s issues, engaging in art education on gender politics and initiating the first women’s art collective in Singapore. Impacted by Singapore’s shifting language and cultural policies from the 1960s, Heng’s performance and process-based practice is, for her, a means of responding meaningfully to prevailing social norms and current events while fostering collaboration and exchange with her audiences. Today, her interdisciplinary practice is grounded in broader concerns with humanity, intercultural exchanges and communication in urban conditions. She is representing Singapore at the Venice Biennale in 2026.

Dolorosa Sinaga (b. 1952, Indonesia) is an artist, human rights activist and art educator, for whom these roles are deeply intertwined. Trained in sculpture at the Jakarta Institute of Arts (IKJ) in the early 1970s and later at Central Saint Martins in London, she returned to teach at the IKJ in 1983 and eventually served as Dean. The years leading up to the fall of Indonesia’s New Order regime in 1998 was a critical moment pivotal time of political awakening for Sinaga. Despite an expanding global economy and growing opportunities for socio-economic mobility in the 1990s, Sinaga observed that women remained systematically disadvantaged and excluded. Sinaga declared her commitment to amplifying women’s voices through her art. Her sculptures have since dealt with themes of historical memory, social injustices and women’s struggles. Sinaga also established Somalaing Art Studio for artmaking, mentorship and collaborations, and the Beranda Rakyat Garuda (the People’s Veranda of Garuda), a space for dialogues on art, politics and culture.

Phaptawan Suwannakudt (b. 1959, Thailand) describes herself as having been born into the environment of temple painting—a graphic storytelling form for Thai Buddhist narratives widely practised for centuries—being the daughter of respected master mural painter Paiboon Suwannakudt (Tan Kudt). Following her father’s death in 1982, she became the first woman to helm a Buddhist temple mural workshop in Thailand, which she sustained for 15 years before deciding she no longer wanted to work “with her back to the world”—a decision prompted by the discovery that, beyond temple walls, young girls were being trafficked. Thereafter, Suwannakudt left for Sydney in 1996, where she pursued her practice while raising a family and completing her studies. This move opened a period of critical reflection, as she negotiated her identity as a Thai artist in Australia and, later, as an Australian artist in Thailand. Today, her practice involves expanding and readapting traditions of Thai mural painting as a means of storytelling and connection. She is a co-founder of Womanifesto, a feminist art project that later evolved into an international biennial of performances, workshops, residencies and exhibitions.